Also known as 3 Days of the Collar
Wednesday, September 29, 2010
Case Study: Robert Redford
Also known as 3 Days of the Collar
Case Study: Al Pacino
Dressing The Part
The text is basically theorizing and contextualizing what exactly “stars” are in cinema and what relation they have with the public with the control of the media. Ellis talks a lot about the paradox of stars in cinema, and how the public views these people as celebrities and how they become super natural people set in exotic settings, doing amazing things that could not be done in real life. Each “star” forms a “genres, recognizable from posters, reviews and gossip, if not named by a specific label”. And how this treatment turned into “one of the staple functions of the film industry to supply ‘appropriate’ material” to other media. This leads to how the “star” is used to lure mass audiences based on mistaken representations of the “star” in different media, like radio, journal reviews and TV. Ellis bring up that these stars are ordinary people when we see them on TV or hear them on the radio but how at the same time they are extraordinary. “Stars” become different kinds of icons for each film that they make pictures for and even products sometimes, all of which is used as bate to show only one part of the final show at a time to increase revenue and further drag out the money making media process. This is how he considers the star image to be incomplete and paradoxical. Then he adds how the relationship of the film performance will be more complete then the “star image” because “we” the viewer witness the cinematic experience which is sight/ light, sound and motion that makes cinema magic. Ellis brings into perspective the fact that these “stars” play a big roll in magazines as a “vehicle for discussion of sexuality, of the domain of the personal and familial”. The media in this way is able to use material that is universal and still personal, making it that much more effective and marketable. Ellis concludes how much buildup of these stars is another paradox because the “star image” has to be shown as a star in the film itself and has to animate the desire, which circulates in it. How because the Star is so built up before even seeing the movie their every move seems perfect and significant. Ellis refers to this as the stars permission to under act compared to the supporting cast. This leads us to understand that the star is behaving instead of acting.
http://www.rhul.ac.uk/media-arts/staff/ellis_pub.shtml
Sybil DelGaudio, “Dressing the part: Sternberg, Dietrich and Costume”
The text starts out with a brief introduction to Sternberg’s tradition of cross-dressing in “Blond Venus”, “The Blue Angle”, “Dishonored” and “The Scarlet Empress”. We then goes into the settings of the film Morocco (1930). The setting is Morocco the country, and the rolls of the movie are explained according to what they wear in the film. We then learn that Sternberg is a fan of German cabaret, and influences his perspective of on costume design. Then DelGaudio explains how in Morocco the film a “Sexual masquerade (i.e., cross-dressing) here becomes a kind of Otherness. Its incongruity is somewhat different from the incongruity of the Otherness of the foreigner suggested by the first two scenes, but similar in its presentation through stylization of something-that-is-what-it-is-not” The costumes of both La Bessiere and Amy Jolly in the film Morocco are vessels for Sternberg to create tension centered around impersonation and display. Amy was to wear slacks in the film to conceal her well-known legs and create a tension intended by Sternberg. The influence of wearing slacks in the film became a trend in women’s fashion and Sternberg was responsible. The text then turns into how cross-dressing was viewed politically. And how women’s identity was changing, Simone de Beauvoir comments “that the definition of woman as female and man as human being forces woman into a position of male-imitation at times when she most want to be viewed as a human being”. This was huge for the time in 19th century allowing women to evolve into a self defined human that can have equal rolls as men, unfortunately, women were still imitating men because men still dominated the move industry... The text turns into a woman’s perspective throughout the beginnings of film and how man exercise fetishistic scopophilie (voyeurism). We then continue to analyze woman’s attire in film and its effect on the film and how sexual ambiguity and reversal are recurring motifs in many of Sternberg’s films.
http://people.hofstra.edu/Sybil_A_DelGaudio/
http://www.youtube.com/watch?v=hpHVVyL6Q6c
http://www.youtube.com/watch?v=jgnEvT6xYr4
http://www.youtube.com/watch?v=ABROXMa1uG0
http://www.youtube.com/watch?v=TSt39FY0cZw&ob=av1n
http://philippevert.over-blog.com/article-31310149.html
http://www.youtube.com/watch?v=qyVrH1OfVjw
http://books.google.fr/books?id=gIj-OMbCv_gC&printsec=frontcover&dq=sybil+delgaudio+%22dressing+the+part%22&hl=fr&ei=KU6iTK_HA5G7jAfpwaSPAw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDIQ6AEwAA#v=onepage&q&f=false
Stella Bruzzi “Undressing cinema: clothes and identities in the movies”; Chapter “The instabilities of Franco-American movies”
In her chapter “The Instabilities of Franco-American movies”, Stella Bruzzi is examining the importance of clothes and fashion in the genre of gangster films. By conducting a case study about the most important American and French gangster movies of the last century, the author succeeds to show that masculinity doesn’t deny fashion. Giving examples such as “The Untouchables”, Bruzzi states that even if gangsters are “men of action, they are also men of fashion”. Therefore she breaks with the traditional view of other authors that a real man is neither vain nor narcissistic. Her point of view becomes even more clear when she describes the traditional costume of a gangster which covers an expensive suit, a silk shirt and a tie and most important a hat. This costume is on the one hand a sign of social rise and on the other hand the very costume becomes a warrior dress.
The text is basically theorizing and contextualizing what exactly “stars” are in cinema and what relation they have with the public with the control of the media. Ellis talks a lot about the paradox of stars in cinema, and how the public views the these people as celebrities and how they become super natural people set in exotic settings, doing amazing things that could not be done in real life. Each “star” forms a “genres, recognizable from posters, reviews and gossip, if not named by a specific label”. And how this treatment turned into “one of the staple functions of the film industry to supply ‘appropriate’ material” to other media. This leads to how the “star” is used to lure mass audiences based on mistaken representations of the “star” in different media, like radio, journal reviews and TV. Ellis bring up that these stars are ordinary people when we see them on TV or hear them on the radio but how at the same time they are extraordinary. “Stars” become different kinds of icons for each film that they make pictures for and even products sometimes, all of which is used as bate to show only one part of the final show at a time to increase revenue and further drag out the money making media process. This is how he considers the star image to be incomplete and paradoxical. Then he adds how the relationship of the film performance will be more complete then the “star image” because “we” the viewer witness the cinematic experience which is sight/ light, sound and motion that makes cinema magic. Ellis brings into perspective the fact that these “stars” play a big roll in magazines as a “vehicle for discussion of sexuality, of the domain of the personal and familial”. The media in this way is able to use material that is universal and still personal, making it that much more effective and marketable. Ellis concludes how much buildup of these stars is another paradox because the “star image” has to be shown as a star in the film itself and has to animate the desire, which circulates in it. How because the Star is so built up before even seeing the movie their every move seems perfect and significant. Ellis refers to this as the stars permission to under act compared to the supporting cast. This leads us to understand that the star is behaving instead of acting.
http://www2.warwick.ac.uk/fac/arts/film/staff/bruzzi/
Monday, September 27, 2010
Characterization & Costume
Mickey Rourke, The Wrestler, 2008 costumes by Amy Westcott. Costume plays a strong role in the film, not only in the masquerade of the wrestling ring but also in defining the character's working class aesthetic in daily life and on the job.
Orlando Bloom Lord of the Rings, Rob Patterson Twilight and Richard Hamill Star Wars
Wednesday, September 22, 2010
Future Films
-Martin Heidegger, The Concept of Time
There are 2 general types of future films
•Utopia: the ideal, control, order
•Dystopia: the grotesque, perversity, anarchy
There are numerous themes of future films
• Space Travel
• Aliens
• Future on Earth
• Biotech
• Computerized World
Tuesday, September 21, 2010
Dressing the Future by Magali Boehrer
William Fisher introduces a new genre, which he calls the Terminal Genre. It defines films that are multinational, commercial, dystopian, big budget and avant-garde. Such films use technology and manipulated worked matter, for instance the Replicants from Blade Runner, into ambiguous use. Using the image of a future that cannot be controlled or altered due to capitalist and commercial society. This genre makes no claim to surpass cultural or social crisis. He considers Blade Runner to be the highest achievement of the genre. Among other films falling under this category are Mad Max, The Road Runner, Pink Floyd: The wall, Kamakazi’89, Streets of Fire, The Hunger, Subway, Highlander, and The Terminator.
He He also mentions that this new genre changes the original view of Utopia consisting of “diversion” and “escapism” (basically freedom) into “engagement” and “respite”. In terms of the Terminal genre, this utopian image is changed by the culture industry controlling mass culture, thus ‘the utopian dimension takes on a terrifying character’. This genre however, although it is the conclusion and fulfillment of generic experience, is a genre among many.
Dressing a Galaxy: The Costumes of Star Wars, Patt Diroll.
Patt Diroll’s article is written for the book of the same name, about the costume exhibition at the fashion institute of Design and Merchandising museum in Los Angeles.
The author explains in awe the creations of Trisha Biggar’s costume of the Star Wars Episodes. The producer Rick McCallum said about her ‘her ability to manage, move, design, build, locate and scrouge was a rare find.’ She spent three months before the shoot preparing at Lucas’s Skywalker Ranch in Northern California, planning the design concepts and then flying around the world to scout fairs and markets to find the most exotic materials. She to introduce some twelve hundred-costume ideas for every film for almost every creature. She had to create costumes, which seemed real enough to be in an imaginary world. The set had up to 120 craftspeople working on each costume. Director George Lucas said ‘It is very hard to pick the right fabric, to modify the design in such a way that it looks like it fits into a real world. She is a very positive work force and the best I’ve ever worked with or seen.’
Trisha Biggar systematically studied each character in order to find it’s perfect garmements. For instance, for Palpatine’s character she used dark colors and heavier textures as the episode progressed to foreshadow the descent of the caring Senator to a callous emperor. Furthermore, for Princess Amilda’s character, she had to create a persona who could slip out of her clothes without anyone noticing. Thus Geishas, Mongolians and Elizabeth I of England inspired her.
2001: A Space Oddity, James Keeran
Space Oddity is a mock on Stanley Kubrick’s 2001: A space Odyssey. The film is in fact nothing close to how the world really came out to be in 2001. There were no spaceships where one could rest his legs, or telephone cabins where one could call home and see the face of their beloveds, much less was there ever any planned space cruise to Jupiter. However, the article does state some interesting information about the stewardesses wearing Velcro shoes in order to maintain their feet on the ground. The jumpsuits were also an original idea.
Space Looks, Stella Bruzzi.
In Stella Bruzzi’s Space looks, she analyzes two terms: Space Age and Space Look. The Space age consists of the time after the first moon landing in 1969 and the sixth one in 1974. During that time space was an empty map, waiting to be filled. It consisted of the fantasy of space not being harmed by reality yet and films and shows such as Forbidden Planet, 2001 and Star Trek came into being which are considered to be the best sci-fi film and show until today. After several moon hoax videos, the fantasy of space was bashed by reality, and movies such as Silent Running and Capricorn One exploited the distance between realty and myth. The second term she mentions is the Space Look, which consists of namely the color grey, with militarist looks inspired by the US military itself, skin-tight jump suits inspired by Robin Hood and even cowboys.
Tuesday, September 14, 2010
Case Study: A River Runs Through It (1992)
This case study provides an example format for analyzing the role of costume in film. The emphasis is on costume and its relationship to fashion. Filmic aspects, such as directing and plot development are not addressed unless they connect to costume.